Playing the Fool

Is there a way to love always?
Living in enemy hallways
Don’t know my foes from my friends and
Don’t know my friends anymore

Power has several prizes
Handcuffs can come in all sizes
Love has a million disguises
But winning is simply not one

Jon Guerra, “Citizens”

On this day three years ago, I began my first and only position as the senior pastor of a church. That it was April Fool’s Day bore no meaningful significance in my mind. It was merely a coincidence, a mildly funny fact to chuckle at and quickly dismiss. The pastoral call is a powerful and weighty experience – a life-altering confrontation with the prophetic and mysterious will of God. I had directly wrestled with this call for the better part of a year. Certainly, the day I became a senior pastor was far more noteworthy than just the place it happened to fall on a secular calendar. There was no time for frivolous teasing, half-baked pranks, or dumb jokes. This was serious business, wasn’t it?

Less than eighteen months later, I resigned my post. And, in my grief, I could think only one thing: Who was the fool now?

The circumstances of my resignation are a story for another day. Suffice it to say, over the course of those tumultuous eighteen months, I was ridden hard and put away wet, wounded by the slings and arrows of outrageous congregants unable to reconcile their specific, personal preferences for the church with my particular styles of teaching and leadership. Rather than seek common ground, they chose instead to embellish our differences. Rather than meet with me face-to-face, most preferred to whisper behind my back.

The thing I found most tragic, though, was that these stubborn and uncooperative congregants believed – and likely still believe – that they did the right thing, the smart thing. That it was up to their unhappy few to protect the church. As they saw it, the wise thing to do was drive out the one threatening to disrupt their status quo. To simply stand by and allow me to continue in leadership would be the height of foolishness. This was serious business.

The Butt of the Joke

After I capitulated and submitted my resignation, I felt very much the fool. Despite fifteen previous years of work as an associate pastor, I nonetheless stepped into the new position naive, unguarded, and over-trusting. It was foolish to believe the God who had guided me to this post would automatically spare me from any snares or pits that lay ahead, that he would perfectly shield me from the enemies that lay in wait just around the bend. It was foolish to believe my giftedness as a teacher of Scripture was enough to endear me to all, to evoke appreciation and loyalty. And it was foolish not to recognize that congregational unity was something for which we must fight daily, something that is constantly under assault from without and within.

April Fool’s Day, it turns out, was the perfect day for me to begin a work that would ultimately drive me from ministry altogether. I was a fool not to perceive its significance.

For a long time, this sense of foolishness was my shame. I blamed myself for every impasse, every bit of tension, every misunderstanding. I theorized that a more faithful and capable minister would have ascended and soared where I crashed and burned. I considered every cruel and tactless insult that had been hurled at me, trying each one on like a man trying on sport coats in a department store. I considered myself in the mirror and thought, Perhaps my critics are right. Perhaps I am every bit the failure and false teacher they believe me to be. Eventually, I reached the point in which I was questioning my own effectiveness as a minister, concluding to friends and family that God no longer had any use for my limited and flawed pastoral abilities.

Shame is a hell of a thing. Not only do you learn to see yourself as, simultaneously, the sitting duck, the class weakling, the whipping boy, the scapegoat, and the butt of every vindictive joke, but you also come to believe those classifications are fully deserved.

The Foolishness of God

“Consider your own call, brothers and sisters,” writes St. Paul to the Corinthian church. “Not many of you were wise by human standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God” (1 Cor. 1:26-29).

After everything fell apart, I felt incredibly foolish. And yet, the more time I spent lamenting my lack of success in ministry, the more I came to see how often God’s Word equates faithfulness not with success, but with failure. From the world’s perspective, to trust in the will of God is to play the fool. When we walk with the Savior through the dumpster fires of our earthbound, devotional pursuits, we begin to grasp the truth that, indeed, the only one’s capable of inheriting this love-starved world are the meek. It is not greater fortune that awaits those who are truly about the Lord’s business, but greater struggle. More often than not, you find yourself alone, bereft of friends and confidants, enveloped by conflict rather than validation. Those who earnestly follow the Spirit’s leading eventually find themselves in the shadows of Gethsemane.

“Do not be astonished, brothers and sisters, that the world hates you,” writes St. John (1 Jn. 3:13), no doubt recalling the Savior’s own prophetic assurance made to him: “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you” (Mt. 5:11-12).

Any careful students of Scripture know this to be true. We like to think more visitors and new buildings and growing programs are proof of the Lord’s blessing. But his Word makes no such assurances. On the contrary, Jesus insists that to follow him is to carry a cross. It is to lay down your life, to relinquish your reputation, to subject yourself to even the most outlandish of accusations, the most grievous of insinuations. Read on and you find that the careers of those who pledged their allegiance to him were marked as much by contention, toil, and peril as by anything our modern world would recognize as “success.”

No Time for Preference

Sadly, you and I live in a time and place in which pastors can become bestselling authors, TV personalities, Instagram influencers, CEOs of globally relevant organizations, or, at the very least, distinguished personages within whatever amount of turf they’ve claimed for themselves. What an exceedingly strange and off-putting view this must be to the saints of old. Looking down on us from on high must be akin to watching a Real Housewives marathon. Again and again, they behold cultural compromise going before us like a banner. Too often, we are Pig Pen reeking of filth, drifting day to day in a cloud of materialistic decadence, shameful perversion, and idolatrous politics.

The lives of the apostles were consumed by trials we can hardly fathom; these blue-collar commoners scraped and scrounged and labored to fan the flame of a fledgling faith. They gave everything to love and to teach love, to endure and call others to endure. What is more, they were always quick to tear out the fast-sprouting weeds of complacency and luxury, admonishing the corrupting influences of wealth, class, and status, and rebuking those who salivated over idols of pleasure, comfort, and convenience.

Look at us now. Today, our houses of worship are themselves worshipped for their opulence and state-of-the-art amenities. Our sermons are vengeful tantrums about groups we hate and self-righteous bellyachings about unfair assaults on our “God-given” rights!

“What rights?” St. Paul asks from between the lines of his letters. “Who has deceived you to believe you deserve anything? What lies have been fed you to think the Church is owed anything but the daily sacrifice of your own life?”

To be a follower of Christ is to waive every claim you have to individual liberty. Sure, Paul leaned on his Roman citizenship, but only so that he might bear witness to the unbridled gospel of Christ from the highest platform possible. The truth is that the gospel – the real gospel – has no time for your preferences. It has no place for your comfort. And despite what some Fox News fabulists may insist, it bears no partiality to your politics. Instead, it calls all of us to join hands beneath one banner and one banner only: the once and future reign of King Jesus.

If you lean on your own understanding and claim your way of seeing or doing things is the only way to serve the King, you’re not a good soldier for Christ. You’re a deserter. You’ve traded a cheap facsimile of church for the true Church.

“Jews demand signs and Greeks desire wisdom,” writes Paul, “but we proclaim Christ crucified, a stumbling-block to Jews and foolishness to Gentiles, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength” (1 Cor. 1:22-25).

Amen. May we cease wanting the new life we’ve been given to be normal. May we stop expecting that the work to which we’ve been called can be comfortable. We are not normal, and this was never meant to be easy. May we accept this, and may we gladly play the fool. I’ve decided that’s OK with me. After all, it is to foolishness that we have been called, and from it we find true significance.

Thoughts at 40

Every few years, I add a birthday post composed of uncategorized thoughts and opinions currently rattling around the ol’ noggin. It’s a way, I suppose, of taking stock or marking time. Perhaps both. In becoming a senior pastor – which is a pretty significant thing that happened this year – I worried I would struggle to come up with content to teach my congregation each and every Sunday, year in and year out. What if the well ran dry?

I quickly realized two things. First, a lot of preaching is repetition. In the last eight months, I’ve repeated specific truths way more than I’ve introduced new ones. I suspect this is necessary, just as it usually takes several solid strikes to drive a nail. Second, while a lot of the beliefs, thoughts, and musings claiming real-estate in my headspace these days are significant, the abruptness of these opinions aren’t always the easiest to weave into a sermon. They are like unripened avocados – everything is there for edibility, but not yet easy to swallow.

This past Saturday, I turned 40. The big 4-oh! So, yeah, quite a bit fills my mind these days. Family, career, home ownership, community involvement… These are only some of the sources for the half-formed notions that follow. I offer no explanation for them here, nor have I listed them in any discernible order. They are merely strands of concern and conviction of this now forty-year-old pastor.

  • These days we hold at the tip of our minds a hundred different opinions we believe are not only significant, but are also indivisibly tied to our identities. As such, to have even one of these beliefs ignored or disagreed with has become the modern-day equivalent of a glove across the face.
  • Journalism is meant to be persistent for truth, to acquire and protect sources, and even, at times, to write critically of powerful people who attempt to gaslight the world. There is, of course, such a thing as “fake news,” but it very rarely comes from the places our current President would have us believe.
  • I don’t know why, but I’m proud to have never watched a single episode of The Big Bang Theory or Glee.
  • The American Church is fighting over scraps. We’re planting far too many new churches in towns already full of them, and this only contributes to an increase in consumeristic Christianity, not to mention an inevitable ethos of competition as each church strives not so much to bear witness to the gospel as to put on the best Sunday show and offer the most self-focused spiritual programming.
  • Three years ago, I rated my wife’s tendency to be right at 96.7%. Over the last three years, that percentage has held strong, if not gone up a bit.
  • I’m not sure of the specific reasons, but I know from experience it is increasingly difficult to find a doctor (be it a GP or a specialist) who actually cares about your physical ailments and will truly give his/her time and energy to helping you get better.
  • I find most people who quote Romans 6:14, “We are not under law but under grace,” vastly misunderstand Romans in particular and the Apostle Paul’s message in general. If I hear one more minister teach that the Old Testament law does not apply to Christians, I’m going to violate the sixth commandment (in my heart).
  • Climate change is not a hoax. When one looks past the fear-mongering of politicians (deniers and zealots alike) and the non-scientific activists and actually reads the scholarly reports, it becomes crystal clear human beings – particularly in affluent countries like ours – are doing terrible damage to a planet God commissioned us to care for like a gardener tends his garden. The Church must accept this and commit to action, or it will continue to decline in relevance.
  • The Avett Brothers may just be the two nicest, most genuine sibling-musicians in the world.
  • For far too many families in our society, youth sports has become a frighteningly compelling idol, demanding one’s money, time, loyalty, and passion yet giving hardly any lasting value in return.
  • Preaching weekly is difficult. Even for a guy who absolutely loves it, preparing a sermon of quality (as opposed to just slapping some talking points together) is much harder to do on an ongoing, weekly basis than I ever suspected. The thing about pastoring which I thought would come easiest has actually been one of the hardest.
  • My oldest daughter is showing tell-tale signs of my personality type, temperament, and general interests. I’m truly  interested to see what a female version of me looks like.
  • Those of you who ignore individual issues and policies and instead just vote straight-ticket Republican or straight-ticket Democrat… You’re not helping.
  • I miss having likeminded, intimate friends – whom I could talk with about anything – who lived close. It’s been a very long time since they did, and at times it feels like that distance is taking its toll.
  • I’m (irrationally) worried the seasons of autumn and winter won’t exist in the heavenly kingdom. They’re my favorite times of the year, but because they’re marked by withering, death, and dormancy, I fear these seasons are incongruent with heaven, particularly Revelation 21-22. I desperately need one of my professor friends to explain why I’m wrong.
  • The Berenstain Bears by Stan and Jan Berenstain is the most delightful series of children’s books in the world.
  • I’m embarrassed and ashamed that the only reason I maintain paid subscriptions to streaming services like Netflix and Prime Video is for the sake of, like, four TV series in total, each of which takes over a year to make a new season (which are usually only 6-10 episodes in length!).
  • I’ve never in my life been ridiculed for saying “Merry Christmas” to someone, and neither has anyone I know. I’ve also never expected or demanded someone say those words to me. I do not need to legitimize my beliefs by demanding baristas and department store clerks accommodate the vocal accoutrements of my religion. Despite what the politicians and cable news pundits may claim, there is no “war of Thanksgiving” and there is no “war on Christmas.” There is, however, a war on truth and common sense.
  • It is a strange and sensitive experience to change the name of a local church. The vision for outward ministry will inevitably collide with a desire for inward tradition. Conversations can easily devolve into matters of denominational heritage and exclusivity. The purpose of the change is regularly lost in the midst of semantic discussions. This is understandable, of course, though I wonder how it stacks up to Jesus’ words in Matthew 6:33.
  • On a consistently regular basis, I miss living in Germany.
  • I used to believe individualism was the Achilles heel of our society, but now I see that tribalism is the real threat. Tribalism is individualism on steroids. These days, the us-vs.-them mindset plagues our politics, our friendships, our family bonds, and, sadly of all, our churches.
  • I’m not sure why, but I’m increasingly drawn to English history period dramas. Wolf Hall, The Crown, Outlaw King, A Man for All Seasons, The King, Peaky Blinders… Perhaps the fascination stems from my discontent with the American political environment. Or maybe I just like the accents.
  • The most soothing, restful music on earth is currently made by a man named Gregory Alan Isakov.
  • We live in a headline-obsessed yet ironically news-averse culture, a society that pollutes the air through the burning of fossil fuels and pollutes human decency through the burning of our self-righteous indignation.
  • There are spiritual disciplines – practices that open us to God’s goodness and the blessings of the life he has given us. They include practices like centering prayer, fasting, Bible study, Sabbath, acts of compassion, meal-sharing, and church attendance. Then there are unspiritual disciplines – things we do that close us off from God and one another. These include rushing from place to place, watching too much cable news, texting when you really should call, ignoring your children, pressuring your children, resisting conversations with strangers, and looking at your smartphone while in conversation with another human being.

I could probably go to forty, in honor of this prestigious birthday, but twenty-five feels like more than enough to fling into cyberspace. I now consider these thoughts adequately documented.

Thoughts at 37

One of my favorite comedians, Louis C.K., had a bit about how being forty years old isn’t very impressive – that what it essentially means is you’re half-dead. And another favorite comedian, Patton Oswalt, on one of his albums, scolds the crowd for cheering when he mentions turning thirty-seven, and goes on to explain how most birthdays are completely insignificant after a person turns 21.

Well, today I turn thirty-seven years of age, and I can’t help but sense the truth of both of those bits. I feel that I’m just about half-dead (if I’m even fortunate enough to make it to my mid-seventies), and that the sweetness of one’s birthday does indeed pale considerably upon the addition of more candles. If I was trying to craft my own comedic bit on the subject, I would start by suggesting that the day in which your regular-sized cake cannot adequately accommodate the number of candles signifying your age, you should forego a birthday celebration. But it occurs to me that most people my age probably haven’t had a regular-sized cake baked for them in several years, what with all the unhealthy sugar and gluten.

I digress.

But digression is the point of this post, actually. If only to document this mostly insignificant moment in my life, I felt it a worthwhile use of my time today to jot down some random notions and half-formed thoughts that have been fluttering about my mind as I approached, and woke up within, this day. Some are introspective. Others are melancholic. A couple are even happy.

So, here they are, in no intentional order…

  • If your concept of what genuine beauty is doesn’t change as you age, I think this might well be a sign of personal immaturity. The same goes for your ability to relate kindly to people who hold different viewpoints than your own.
  •  People’s perspectives are the hardest things to alter. Because of this great difficulty, compassion is one of the most elusive and poorly understood virtues in the world.
  • Culturally speaking, at thirty-seven I am simultaneously too old to be viewed as relevant by the younger generations and too young to be viewed as an authority figure by older generations. This doesn’t mean I can’t earn those qualities, but both endeavors are uphill battles.
  • Chick Fil A’s mobile ordering app is incredibly convenient, and that makes it physically and financially dangerous.
  • I’ve been a “full-time minister” in the Church for sixteen years. (See point #3 for why that warrants little validation.)
  • My wife really does know best an incredibly high percentage of the time. Probably something like 96.7 percent.
  • Divorce is truly an ugly, heartbreaking thing. So is cancer.
  • Some Church-goers can be the sweetest, most generous and humble people in the world. Others can be unbelievably stubborn, insensitive, and exceedingly selfish. So, you know, just like the people you find wherever you go in the world.
  • Deepening the relationships we have with a small group of friends is vital to the quality of our lives, but more and more of our relationships have become thin, stagnant, and technologically dependent. This is perhaps the most frightening and damning reality of our present time.
  • On the whole, television is currently telling more genuine, compelling and engrossing stories than movies ever have.
  • I am now fully convinced that 2 Timothy 4:3-4 is indeed referring to the Church itself, not secular culture. Local churches, pastors, and Bible teachers have become like items for consumption spread upon a vast buffet, so that no one must ever again listen to teaching or advice that corrects or irritates them. As a result, more and more people are building their individual Christian faith according to their own image, rather than the Imago Dei.
  • One of the most inspirational life stories I recently heard belonged to Billy Crystal. That man has led a remarkable life! I hope any retelling of my own life is even a quarter as compelling as his.
  • No matter how tragically human beings are currently trashing the planet – and, yes, it’s certainly true that we’re significantly affecting the climate – it remains extraordinarily beautiful. Here I find a correlation in the unwavering sovereignty of God despite how many intelligent people have completely rejected his existence.
  • I want to preach more often. (Not just “want.” I think I need to, not only to improve the skill, but to continue in obedience to God.)
  • I feel sorry for the Baylor students who were victims of sexual assault. I feel equally sorry for the student-athletes who have been vilified-by-association with those few players and administrators who actually perpetrated the crimes. And I feel guilty for feeling “equally sorry” for the latter.
  • I want more people to learn about spiritual disciplines and take the practice of them seriously. I am convinced this is why so many people in the Church lack maturity, because my own years of immaturity as a Christian was the result of ignoring the disciplines.
  • More and more often, I miss living close to the kinds of friends I could talk to about anything, and in whatever way I needed to do that talking.
  • I still have a long way to go in bearing the fruits of the Holy Spirit, most notably self-control.

Okay, that’s enough for someone turning thirty-seven.